Abstract
This article explores some of the historical genealogies of Latin American feminisms in conversation with the so-called “third world feminisms” in the United States by chicana and black women. This work distances itself from evolutionist visions of Feminist Thought, that inadvertently subscribe the claims of supremacy of the West. More in accordance with a decolonial perspective, it prefers to see genealogies in a logic of simultaneous time.
Realidad: Revista de Ciencias Sociales y Humanidades No. 151, 2018: 89-107

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Copyright (c) 2018 Meztli Yoalli Rodríguez Aguilera